
Photo credit: Ray Tarantino
We’ve stopped briefly on our walk through the Italian countryside, on the way to a local restaurant, because Ludovico Einaudi wants to eat some flowers. He beckons the press over and begins to speak about the qualities of this particular specimen, encouraging us to pick a few to garnish our salads and risottos later. Various members of the international press in attendance begin collecting them, stuffing a handful in pockets and the occasional one or two in their mouths. I chew on a few petals and watch as the composer sets off again, down the road to find the next adventure. Are they poisonous? Nobody asks. Today Einaudi is the pied piper of Piedmont, and we follow him wherever he takes us.
As it turns out the 63-year-old is an excellent walking companion, which is exactly what makes his new album cycle Seven Days Walking such a compelling work of art. Inspired by a succession of mountain walks taken during the darker months, the project is intended to illustrate the capricious nature of both the environment around us and our perception of it, each subject to change at any moment, however much we grasp at commonalities. If it sounds like the work of an experimental artist on the fringes of modern classical music, that may belie the fact that Ludovico Einaudi is something of a superstar – well beyond the remit of where his genre typically extends.
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As our march toward the world’s end builds to a canter, the narratives we wrap around human tragedies both great and small remain the same: resurrection, hope not hate, the phoenix rising from the ashes. After Eagles of Death Metal survived the terrorist attack that interrupted their 2015 Bataclan show in Paris, the appropriate responses began flooding in, spearheaded by (a) a collection of largely ersatz covers of ‘I Love You All The Time’, and (b) the usual well-meaning platitudes about hope and fear. Frontman Jesse Hughes didn’t get the memo. ‘I know people will disagree with me,’ he told The Guardian a few months later, ‘but it just seems like God made men and women, and that night guns made them equal.’ Suddenly, it appeared the protagonists had their own complex moral code, one that didn’t necessarily fit with the scripted liberal response. The phoenix proved as unmanageable as the ashes.